Getting There
From Metro Manila, the traveler can go to Baguio,
(take buses in EDSA or elsewhere; Victory Liner
aircon buses leave every 30 mins, P380 for a one-way
ticket) as Baguio is the hub of all travel routes
to the Cordillera Mountain Range. The traveler can
get a bus to Sagada at the old Dangwa Tranco compound
in Magsaysay Ave. Just look for Lizardo Lines within
the Dangwa compound. Only Lizardo Lines travels
directly to Sagada (P220). Buses going to Besao
will also pass Sagada.
Be sure to get to the Dangwa terminal before 11am.
The regular last trip to Sagada by Lizardo Lines
leaves before lunch so they can get there before
nightfall. It’s a six-hour trip from Baguio
to Sagada (or 104 kms) via the Baguio-Bontoc Highway
(or Halsema Highway) and the curves can get pretty
tricky – thus, day trips only. If you want
to risk an evening ride (or miss the last trip),
you can catch a 5 pm bus to Bontoc and from there,
board a jeep for the 45-minute ride to Sagada.
Staying There
In Sagada, the Lizardo Lines bus usually stops
near the steps leading to St. Joseph’s Inn
& Café (run by the Episcopalian mission).
You can rent a small house or opt for a room with
a private bath. The Sagada Guest House and Ganduyan
Inn are just a few hops from the plaza. So is the
Sagada Municipal hall, where every traveler is supposed
to go and register at the tourism office.
Those who don’t want to live further off
from the plaza can walk a kilometer to Mapiya-aw
Inn. Here, you can be surrounded by pine trees,
rock formations and the sounds of birds singing.
The average rate for a room with a common bathroom
is P200 per person. Those with a private bath are
about P400-500 per person per night. These rates
are standard for all registered inns (but Sagada
innkeepers are flexible).
When there
After settling in your room and registering at
the tourism office, buy one of those hand drawn
maps that shows much of what is in the municipality.
Get the map, illustrated by a certain P.M. Stephens,
at St. Joseph’s Café of RJ Crafts.
Its green-on-white drawings are fun to look at.
A first timer in Sagada would do well to request
the Tourism office for a guide, especially when
going to the caves or hanging coffins. The ratio
is one guide per four tourists, and costs P400.00
(split four ways). The Tourism office can hook a
solo traveler with others so they can all share
the guide’s fee. It’s also a fine way
to meet and bond with fellow travelers.
I’ve been to Sagada four times and have visited
Lake Danom, Matangkib Cave, Kiltepan Point and the
cemetery just above Echo Valley. But a quick look
in P.S. Stephen’s fun map shows I have more
to see. Since there are no taxis, tricycles, pedicabs
or karitelas in Sagada, people walk. So it’s
perfectly understandable if a traveler can only
visit one or two spots a day. As Sagada is located
1,500 meters above sea level, the mountain air can
overwhelm the CO2 filled lungs of city slickers,
and the steep up-and-down hike can weigh heavy on
legs used to escalators and elevators. All this
exercise may be good for urbanites but the heavy
intake of fresh thin mountain air can make them
dizzy. Not to mention the 10° C temperature
that kept me up and shivering at night.
Who is there
Sagadans come mostly of the Kankana-ey tribe who
have been around for centuries. They built terraces
and planted vegetables and rice. Their terraces
are fortified with stones, unlike the Ifugaos who
use mud to secure the Banaue rice terraces.
Sagadans are a good-looking lot and place a premium
on education. This is due largely to Episcopalian
missionaries led by Fr. Staunton and wife Senora
Maria, who, in the early 1900s, established St.
Mary’s High School in the mountain town. They
also founded St. Theodore’s Hospital and St.
Mary the Virgin church. All are still in operation
today.
Migrants also live among the Kankana-eys in Sagada.
A prime example is Dr. William Henry Scott, a Yale
graduate and Episcopalian missionary who taught
at St. Mary’s High School and wrote more books
about Philippine history than native Filipino historians.
His remains can be found in the public cemetery
and his students are scattered all over the country,
as most have become professionals.
Another example is Jaime Masferre, a Spanish soldier
who left the army and married a Kankana-ey woman.
He started a coffee plantation. One of Jaime’s
sons, Eduardo, became a famous photographer and
his great grandchildren are still operating the
Masferre restaurant.
There are also migrants from other parts of Cordillera,
like Miguel Talanay, originally from Banaue. When
he finished primary school in Banaue, he was adopted
by Dr. Scott so he could study in St. Mary’s.
Dr. Scott adopted 15 boys from other parts of Cordillera
and sent them to school. Mr. Talanay is now a retired
teacher and takes care of Dr. Scott’s library
but in the morning, acts as a keeper of his daughter’s
sari-sari store in the plaza.
A brave few are from Metro Manila like jewelry
and doll maker Cez Uhing and her American painter
husband, Brian. They visited Sagada a couple of
times before finally deciding to move there in 2005
with their son, River, and two maids. They now live
in an ex-mayor’s house. For Cez, the move
to Sagada also meant making the decision to plunge
into painting, designing and doll making.
And finally, there are the transients. Like Gabriele
Sauve, a mother of two who lives in England. She
hosts a radio show, just held a photo exhibit, and
organizes fashion shows and concerts for unsigned
bands. She attended a friend’s wedding in
Taiwan, and after hearing a Korean tourist talk
about Baguio and Sagada, decided to answer the inner
yearning. She stayed a few days, attended a village
wedding, bought an antique handwoven blanket and
ate green mangoes for the first time while on the
bus back to Baguio.
Another is Winfred, a towering German who has visited
Sagada several times. Married to a Pinay, Winfred
also owns a house in Puerto Galera but comes to
Sagada during breaks from work in Germany. On his
latest trip, Winfred tried chewing Betel nuts (locally
called momma).
Most transients come to Sagada to be alone. Away
from everything and everyone they deal with in everyday
life.
Sagada beckons
There is no nightlife in Sagada, no discos, movie
houses or bars and yet travelers come. Is it the
cool air, fresh veggies, mountain tea, Arabica Typica
coffee, red rice or woven bags? Is it the people
whose ancient wisdom and elegance you may sense
from their carriage or the awesome culture behind
the rice and vegetable terraces? Sagada calls to
first timers and to those of us who keep coming
back. We always find the answer once we get there.
And the answer is different every time.