WHEN
the blue-blooded insulares, peninsulares and Spanish
conquistadores lorded over these 7,100 islands
christened as Filipinas (the name of this archipelago
was in honor of King Philip II), the theater art
form of the komedya boomed and blossomed. This
play in verse dramatized events in the lives of
kings and queens, princes and princesses, sultans
and caliphs, from Europeto the Middle East, including
the Holy Wars launched by the Crusades during the
Middle Ages.
Most storylines focused on conflict between the Moors and Christians andalways
ended with the Moors accepting defeat and embracing Christianity.
With
its marches and choreographed fighting, the komedya
was a popular source of entertainment of Filipinos
during those times, its patronage so overwhelming
that provinces such as Isabela, Pampanga, Batangas,
Cebu, Leyte, and Catanduanes fashioned their own
versions and conventions. The komedya became a
must during fiestas and community celebrations
and was regarded as a high point of merry-making.
Nowadays,
little of the komedya remains and what young people
know about it is what they probably learn in school…if
at all. While the glory days of the komedya are
gone, a group of concerned theater artists have
gotten together to spread the word about the komedya
and in the process trigger a cultural renaissance
that will elevate the stature of this Filipino
theater form.
Over
a Cup of Coffee
Komedya
Pilipinas Foundation, composed of komedyantes from
San Dionisio, Parañaque where they strive
to make the komedya thrive as a folk theater tradition,
is aware the task ahead is grueling. :Local theatre
scene is dominated by contemporary productions
based on foreign classics, musicals, movie-inspired
productions and even curriculum-oriented plays – tried,
tested, with a guaranteed audience and may earn
a critical review or two.
“This
idea was born out of a cup of coffee and the most
exciting of conversations,” says Eileen Guerrero,
chairperson of the foundation. “We were having
a nightcap with some well-meaning friends who have
been part of the komedya here in Parañaque.
Something dawned upon us during that night, that
hey, we could bring komedya to a higher level.
We are all from San Dionisio and we looked at each
other and asked, ‘Can we do this?’”
They
could, Eileen recounts. “We were in good
company and it was something that we are very passionate
about.”
So
what is Komedya Pilipinas Foundation’s vision? “We
want to propagate the komedya in such a way that
it will be associated with the country. That when
you say komedya, people will immediately think
about the Philippines just like when you say kabuki,
Japan flashes in your mind instantaneously and
you know that it’s an art form. This is what
we want our komedya to become. It is our own. Let
us claim it. Be proud of it. Let the whole world
know about it.”
Eileen
recalls that when she worked with Gantimpala Theater
Foundation, an independent theater established
in 1978 by National Artist Lucresia Kasilag, Ray
Albano and Tony Espejo, the latter asked her to
turn Florante at Laura into a komedya.
“I
told him that if we will make it into a 100 percent
komedya, the lines must be in verse, it should
be in dodecasyllabic and the quatrains must have
an exact measurement.” This means that the
komedya’s verses should be done in four lines
with 12 syllables per line.
“He
gave me five days to do it,” Eileen recalls.
Which she did. “And now they use the full
komedya version of Florante at Laura.”
At
first, the audiences laughed because the form was
alien to them, especially as the komedya was accompanied
by dance-like movements like the marcha, the pasa-doble
or kuratsa.
“However
after the play, you will see, lahat sila gumaganun
na,” adds Rodante Hernandez, KPF’s
artistic director, as he demonstrated the arm movements
of the choreography. The audience also began humming
the march tune.
“Art
should be like that,” he explains, “it
should be simple yet contaminating.”
Perlita
ng Silangan
Perlita
ng Silangan is the Foundation’s first venture
into what it will hope is the beginning of a far-reaching “contamination.”
It
rests on the sterling talents of Len Ag Santos-Siasoco,
one of the country’s finest character actresses,
who directs the komedya and brings it to life.
“I
accepted this project because I believe that the
komedya we have is ours because it is done in Filipino,” she
explains. “Shakespeare is done in verse and
the komedya is done in that line. We have other
theater forms but it does not have the conventions
of the komedya. The conventions include the use
of marches in entrances and exits. Another will
be the using of dances in fight scenes, which are
based in cultural community war dances. In that
way, it is Pinoy.”
She
says that the production will try to stick to the
komedya’s intrinsic form. “There will
be no new forms of dances and fights. We will start
with trying to be pure as possible.”
So,
what is so special about this komedya?
“I
think the theme of Perlita ng Silangan is timeless
and very universal. Evil does not triumph. Love
does. The premise being, love conquers all then
love conquers evil.”
In
Perlitas, she adds, love takes many forms and crosses
over into the metaphysical and the spiritual. “It
can be love of God, of self, and of country….
What is exciting about the way love is used here
is that it (presents itself in) the context of
nationalism and idealism. We seem to be in a state
of national stagnation. Naging doormat tayong lahat.
We want this love and pride for country to grow
in every Filipino who will watch the show.”
The
ambitions of Perlitas are matched only by a formidable
cast made of legitimate stage actors and traditional
folk performers including Jojit Lorenzo (Tagapag-salaysay),
Mikki Hernandez (Princesa Perlita), former teen
idol Wowie De Guzman (Magiting), Alan Paule (Dakila),
Marcus Madrigal (Bayani), Alexander Guerrero (Montenegro),
Rodante Hernandez (Haring Silangan), Kimberly Diaz
(Reyna Silangan), Dido dela Paz (Haring Itim),
Chiqui Xerez Burgos (Kardenal/La Pietro), Arkin
Da Silva (Prinsepe Leon), John Dekster Santos (Raha
Al Ben Abu), and Nelia Aguado (Dama Juana).
Any
apprehensions?
“There
are so many hurdles and struggles to control but
everyone involved in this project is fearless,” Len
declares. “It is so noble a dream to make
it a national identity so we will present to the
people something that is good. It is not a second-rate
derivative of the past. Our objectives are reachable.
Komedya Pilipinas is a group whose commitment and
passion to this project is 100 percent. At the
rate we are going, I have no reason to fret or
fear.” |